1. A think piece about how, by changing the current intra-human politics with an

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1. A think piece about how, by changing the current intra-human politics with an

1. A think piece about how, by changing the current intra-human politics with an interspecies justice, we could better mitigating the climate change. This topic is based on your reading of Chakrabarty and Cowspiracy. As we know, Chakrabarty makes the point that we human societies need to extend our political attention from intra-human differences to include interspecies justice in order to engage with planetary environmental crisis. Directors of Cowspiracy have inquired why it is so difficult for sustainable politicians and activists to admit animal agriculture being the No. 1 contributor to climate change to the extent of making it a “sustainable secret.” Now, suppose the directors of Cowspiracy have a chance to meet Chakrabarty and discuss removing animal agriculture as a way to mitigate climate change, what would their conversation be? Your think piece can be either an analytical elaboration or a figurative conversation.
2. About “animal capital” and what does it tell about the modern human collective. You can choose to write a conceptual think piece If so, please elaborate “animal capital” and the affinity between Fordism and slaughterhouse. If you are a grad student, I’d also expect you to elaborate on what is new in the accumulation of “animal capital”? On the other hand, you can also experiment on writing a creative fictional piece that reworks on part of the plot of “Man with compound eyes.” More specifically, can you reinvent the “compound eye” idea in the context of Animal Capital? (For example, a story about the scene where a little girl making a post to take photos in a slaughterhouse — how would you narrate the strange human-nonhuman entanglement there? Or, the compound eye can be that of the animal in slaughterhouse).
3. Landscape analysis for those who participate W 7 seminar (graduate students only). The larger-than-human landscape is considered a mode of thinking and conceptualization. Ghosh’s comments that there was no novel of climate change also applies to modern and modernized landscape (which served as “settings” and “scenes” of political agency in socialist time, for example). In what sense can classical mode of landscape — a larger-than-human mode of thinking — still serve as a critical tool to engage with environment issues and climate change? You may identify a series of works to address and let me know your thoughts first if you intend to work on this topic.
Requirement:
Can write longer than the requirement: it’s more important to elaborate your point clearly.

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